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Academic Summary of “The End of Solitude”
Descriptive Outline
Paragraph 1:
Does - Introduces the link between the contemporary self and connectivity
Says - The contemporary self wants to be visible through social networking
Paragraph 2:
Does - Questions the role of technology in relation to exclusivity, privacy, and loneliness
Says - Not only does technology take away privacy, but it also takes away the ability to be alone; therefore, people are never alone
Paragraph 3:
Does - Argues that loneliness is never something that someone wishes to accompany themselves with
Says - One can’t even do a simple task alone; someone else must also be in the same environment
Paragraph 4:
Does - Places loneliness and solitude in context with other human norms and societal values
Says - It is important to be alone in order to connect with spiritual bodies and to understand the relationship between man and God
Paragraph 5:
Does - Reasons that solitude has its origins from movements, such as Romanticism and the Reformation
Says - The solitude that existed in the 16th century with the printing press and Romanticism novels relates to the solitude that television and the Internet bring today
Paragraph 6:
Does - Further explains the relationship between Romanticism and solitude that derives from the movement
Says - The contemporary self environs itself with friends which then may enter into a grander solitude, but the self is then validated by a combination of public appearance and private essence
Paragraph 7:
Does - Suggests that modernism gives way to more of a harsher state of solitude than previous movements
Says - The self can’t help but choose and decide to be alone
Paragraph 8:
Does - Dramatizes how solitude is strongly affected by the emergence of new modern cities
Says - Although the self environs itself with friends, the emergence of new modern cities forces the soul back into itself, soon creating a voyage of self-discovery
Paragraph 9:
Does - Describes the rapid transition of urbanization to suburbanization and how it has shaped future societies
Says - New forms of technology were created, which allows people to live further away from others, but urged them to still stay in contact with them.
Paragraph 10:
Does - Introduces the new benefits of technology and Internet that have been brought to decrease practices of solitude
Says - Isolated people are capable of connecting with one another while still remaining isolated
Paragraph 11:
Does - Emphasizes the loss of Romantic “dialect” since the emergence of Internet and new social-networking websites
Says - The sense of closeness isn’t as close as it should be, as people have little time for intimacy but no time for solitude
Paragraph 12:
Does - Defines a new sense of solitude for young people in their teens and 20s
Says - Young people in their teens and 20s are afraid of loneliness but develop solitude unknowingly by sitting alone at computers or in front of other technology
Paragraph 13:
Does - Places the role of the television with the onset of boredom and the symptoms of boredom
Says - We are bored, something we do not want to experience, so we turn on the television, which is designed to “palliate” that feeling.
Paragraph 14:
Does - Argues that nothing to do isn’t necessarily such a bad thing
Says - Boredom, now rather called idleness, is only considered a passive receptivity to the world, since it creates market for stimulation
Paragraph 15:
Does - Uses a comparison of modern day interactions with the interactions during the younger days of the author to describe the causes of loneliness
Says - Loneliness is now the grief over the absence of company because we have lost the ability to be idle, as well as the capacity for solitude
Paragraph 16:
Does - Suggests that the Internet has also affected other practices, such as reading, throughout the years that differentiates from the time of Thoreau
Says - To read is to skim and to browse is to endure a lifetime
Paragraph 17:
Does - Explains the developmental processes of our brains as we interpret complex social signals
Says - Behaviors and decision-making is powerfully influenced by deep and social attachments, both online and in the real world
Paragraph 18:
Does - Offers a new way to expose one’s sense of self by introducing new social-networking pages
Says - Pages like MySpace offer the person to create and a communicate in a new way to the world in performative and graphic ways, rather than analytical and verbal ways.
Paragraph 19:
Does - Expresses solitude in context with the role of virginity to a nun to describe comparisons of the two
Says - Solitude enables the self to explore the mysteriousness and uniqueness, as virginity enables the self to preserve its integrity, mysteriousness, and uniqueness
Paragraph 20:
Does - Explains that it is in fact mandatory to be solitude for particular reasons
Says - No real progress or excellence can be made without solitary environments
Paragraph 21:
Does - Evaluates that solitude isn’t for everyone
Says - A solitary environment can only be made with the willingness to be solitary, mainly because only one can save oneself
Paragraph 22:
Does - Reflects the struggles that come along with the choice of solitude
Says - Our friendless is universal, but securing one’s self would lead towards a “few wounded feelings”; however, to find solitude, one must not stand alone
Thesis of the Article: In “The End of Solitude” by William Deresiewicz, solitude has been expressed as a controversial concept in the new world of technology, as it has been enabling people to connect online, but limits the amount of connectivity a person actually has; therefore, because one has been so adapted to this new form of loneliness connection, it is possible that in a place without technology, a solitary environment is impossible.
Of the twenty-two paragraphs composed in the article, this particular text can be divided into six different major chunks. The first chunk is composed of paragraphs 1, 2, and 3; the second chunk is composed of paragraphs 4, 5, 6, 7, and 8; the third chunk is composed of paragraphs 9, 10, and 11; the fourth chunk is composed of paragraphs 12, 13, 14, 15, and 16; the fifth chunk is composed of paragraphs 17, 18, and 19; and the sixth chunk is composed of 20, 21, and 22.
Part 1: The author starts off his article by introducing the relationship between the wants and desires of the contemporary self and the whole idea of connectivity through the Internet. In this day and age, Deresiewicz describes technology as taking away the privacy and concentration that society once knew, which has led to a downfall in an incapability of being alone.
Part 2: By finishing his third paragraph with, “Why would anyone want to be alone?” the author transitions into the history of the different viewpoints of solitude and how it has changed throughout history, especially within the movements of the Protestant Reformation, Modernism, and Romanticism. It remained normal for one to stay solitary, simply because the soul couldn’t help but choose to be alone, even as the modern city merged into civilization.
Part 3: With the emergence of the modern city, urbanization had then led way to suburbanization, which allowed new technologies to spread, causing people to bring themselves closer and closer together. As the Internet became a newly used technology across households, it allowed everyone, including those who felt isolation, to connect with one another.
Part 4: The modern fear that still exists today since 1952 is the fear of being cut off from a social group, leading towards younger people in their teens and 20s to have no desire in solitude. But, as solitude becomes a possibility during the day, boredom, or even anxiety, comes into place and the television is now the savior because it creates a capacity of idleness.
Part 5: As mentioned in paragraphs 17, 18, and 19, Deresiewicz explains the consequences of what the lack of solitude brings to oneself, simply because solitude allows the self to explore the uniqueness of the soul.
Part 6: To conclude his article about the future of solitude, the author finishes by expressing the difficulties of turning towards more of solitary environments rather than social ones. Although he claims that there will come consequences by willing to be unpopular, he evaluates that friendless still remains universal.
Coherent Summary
In “The End of Solitude” by William Deresiewicz, the author examines the historical context of how the struggles of solitude came to be where they are currently. In today’s age, as described in paragraph 15, people of particularly younger age have lost the ability to be alone as well as their capacity for solitude. However, solitude in this context is primarily described as the state of being without a piece of technology. Since a television set can ease the symptoms of boredom, a computer or smartphone has the capability of connecting people with one another, through graphically displaying their lives on websites, such as Facebook and MySpace. Due to this specific adaptation of new emerging social-networking websites, people feel anxious when someone doesn’t text back right away, or even when they feel uneasy about having nothing to do. What Deresiewicz argues is that although people are connecting through technology, they are at risk of being even more alone because it’s the only thing they are doing. On the other hand, he discusses that solitude is in fact not such a bad thing after all because through different movements, like Romanticism, it has been common to isolate oneself in order to learn more about the individual. By learning about the individual, one can also communicate with the world in a more appropriate manner.
Précis:
In “The End of Solitude,” an article written by William Deresiewicz and published by The